Chimney sweepers in England in the 1700’s were exploited young
children (often orphans) who were sent into scary dirty chimneys to do hard
manual – eventually fatal – labor for very little pay. In Williams Blake’s Songs of Innocence and Experience, he describes the lives of
chimney sweepers in two separate poems by the same name – “The Chimney Sweeper.” Each poem comes from a different perspective,
that of innocence and of experience.
Blake’s condemnation of society and religion is plain to see in the two
poems. Blake makes us take a hard look
at the lives of these young children and the impacts of society and religion
for these children.
“The Chimney Sweeper” from Songs of Innocence and Experience by
William Blake, shows how vulnerable young children were exploited by being
forced to clean chimneys at a very young age.
In “The Chimney Sweeper” from Songs
of Innocence, the children feel like it is their “lot in life” to do this
hard work, but they have very real fears of death, as described by one of the
children’s dream of thousands of black coffins filled with young children that
are chimney sweepers. They try to take even the bad news of being covered in
black soot, having to have their hair cut short and certain impending death in
a positive spin, being comforted in the thought that after they died, they
would be clean and be able to play and laugh.
The children can only depend on each other and the promise of a
protective parent, in God, and happiness in the afterlife. Their innocence blinds them to the fact that
they are being exploited by the adults in their lives and that life doesn’t
have to be the way it is. They are
matter of fact about their situation and never seem to put any blame on anyone
for their situation. “The Chimney
Sweeper” from Songs of Experience
describes an astute young child who feels mistreated by his parents. He is left to do the literal “dirty work”
that will end up killing him, while his parents are off worshipping “God, and
his Priest and King” (11). Both writings
show the child feeling abandoned. In the version in Songs of Innocence, the child seems happy to know that even though
he is doing this hard, deadly work, he will be rewarded in the afterlife. In the Songs
of Experience version, the child seems much more critical and angry. He is basically accusing his parents of child
abandonment and abuse, noting that his parents dressed him in the “clothes of
death” (7). They don’t have a clue what
is going on in the heart, mind and physical body of their very young child by
their own abusive actions.
In “Blake’s Two Chimney Sweepers,”
Linda Freedman discusses the background and exploitation of chimney sweepers in
London and compares Blake’s paired “The Chimney Sweeper” poems. Freedman’s article brings up the interesting
point that “weep” and “sweep” sound similar, being a play on language. This is
something I had not thought of. The way “weep” is used, is not normal; “weep”
is usually used as a way to describe someone in mourning. That, in essence, is what Blake must have
wanted us to take from that. I envision the Innocence
child weeping at the beginning of the poem like a baby who has lost a toy and
conversely the Experience child
weeping like an adult who has suffered a tragic loss. Freedman concludes that the child from Innocence doesn’t understand the world
he lives in and makes life a much scarier place. Freedman believes in the Experience version, the child realizes that he is being taken advantage
of and understands the dynamics of the world he lives in, and that makes the
world less scary because he can have a sense of control with that knowledge. Freedman describes the artistry’s stark
difference in each poem: in the Innocence
poem, there is beautiful green foliage, with wispy, angelic children – in stark
contrast with the Experience poem,
that is drawn in dull, dead colors and the child is weighed down and looks at
the reader “accusingly” (Freedman).
Freedman concludes that the problems Blake describes are not just of the
plight of the chimney sweepers, but of society and religion in general. Another concept that Freedman brings up is
the way that the children from the Innocence
poem take the abusive language and use it as their own. Young innocent children are known for copying
and emulating the influential adults in their lives… it is how they learn. I hadn’t thought of the way that the child in
the Experience poem was looking at
us, the readers. He is looking right
through to our very soul with his steely dark eyes, holding us as responsible
as his own parents and the church. The
two children portray classic symptoms of coping strategies to survive abusive
situations. The child from Innocence rationalizes his situation in
his mind that he basically just needed to do his work and that is the way
things are, he might as well be happy.
The child from Experience uses
a more mature defense mechanism of being assertive and speaking up for
himself. When asked, “Where are thy
father and mother?” (3), the child went into great detail about where his
parents were, what they did to him and how he feels about it.
Robert Pinsky talks
about the uneasy feelings he gets from William Blake’s twin poems “The Chimney
Sweeper” in the Songs of Innocence and
Experience. In his article “A
Perfect Discomfit,” Pinsky discusses how Blake makes us as readers look at
everything in the world differently than how we did before. Pinsky claims that the poems are both
“unsettling art” because Blake makes us look at society; the victims – and the
benefits that the people on the high end of the social status receive at their
expense. Blake makes us become personally invested and responsible as the
readers of his poem. We feel guilty
looking in on this heartbreaking situation.
Pinsky delves into the relationship between the two poems. The Innocence
version, he says is a stronger example, showing the cruelty in the children’s
acceptance of their horrible fate to do “crippling, fatal labor” (Pinsky). The Experience
poem, on the other hand, Pinsky assesses that the child is critically
condemning. Pinsky’s first inclination
is to think that the Innocence poem
is a better poem that makes him feel more emotion and depth. The two poems are
forever intertwined with each other.
Although the Experience poem
is straight to the point and direct about the abuse the child suffers, the Innocence version affected me more
deeply and ultimately gave me insight into how the children fear their
impending doom. The death dream in the Innocence
poem is vivid with images of death and salvation. What works well is the pairing of the two
poems. The Innocence poem (which I read first) impacted how I envisioned the
same fears affecting the child in the Experience
poem, even though he didn’t expressly talk about his own fear. I don’t think the Experience version of the poem would have had as much of an impact
on my feelings of sadness and despair if I hadn’t read the Innocence version going into detail about Tom Dacre’s dramatic
death dream.
“The Chimney Sweeper”
from The Songs of Innocence seems to
convey the exploitation and abuse of children used as chimney sweeps in a much
more dramatic sense. The innocence of
the children shows what a sad state their life is that they are willing to
tolerate abuse by adults in their lives.
They don’t question why they are being forced to do this scary and
deadly work. They just know they are
supposed to do it and can be happy about the fact that they will be rewarded in
the afterlife by the promise of happiness and having “God for his father” (20). The child doesn’t seem sad or upset at all
that his father sold him. The children
are forced to be their own support system, comforting each other. The child comforts Tom Dacre when his hair
has to be cut and they comfort each other after the vivid dream of death. This
is so sad, because the children are vulnerable and innocent. They haven’t had the experience to even know
that they are being done wrong. That should speak to us all about the injustices
we are willing to live with as a society.
“The Chimney Sweeper”
poems are art that forces us to take a look at society and how we can easily
take advantage of vulnerable members of our society. We like to believe that we as people and as
society as a whole are good and just; but, humans have shown to be capable of
treating other humans in horrible and abusive ways that are often normalized by
society. Blake infuses his poetry with
visual art to condemn the reader and society for letting these atrocities
happen, all the while “enjoying” his art.
Works Cited
Blake,
William. Songs of Innocence and
Experience: Shewing the Two Sides of the Human Soul. William Blake, 1794.
Freedman,
Linda. "Blake's Two Chimney Sweepers." British Library, British Library Board,
www.bl.uk/romantics-and-victorians/articles/blakes-two-chimney-sweepers.
Accessed 5 Nov. 2016.
Pinsky,
Robert. "A Perfect Discomfit." Slate,
The Slate Group LLC, 14 Sept. 2010,
www.slate.com/articles/arts/poem/2010/09/a_perfect_discomfit.html.
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